“Either write something worth reading or
do something worth writing.” Benjamin Franklin
By Alex P. Vidal
Penguin Classics has produced a 127-page English version of The Epic of
Gilgamesh by N.K. Sandars for a price of $2.25.
Luckily I got it only for P15 in a book sale.
Because of the proliferation of book sale stores in malls and shopping
centers that offer affordable “used” books, we are now able to have dates with Confucius,
Plato, Aristotle, Copernicus, Charles Darwin and Queen Elizabeth.
We can now travel back to the ancient civilization, revisit the Trojan
War, relive the Glory that was Greece and the Grandeur that was Rome, and review
the Ages of Gaia.
We can now, more or less, understand in the English version The Epic of
Gilgamesh.
Miraculously preserved on clay tablets which were deciphered in the last century,
The Epic of Gilgamesh is at least 1,500 years older than Homer, the volume
contains the English version of the adventures of the King of Uruk in his
fruitless search for immortality and of his friendship with Enkidu, the wild
man from the hills.
Also included in the epic is another legend of the Flood which agrees in
many details with the Biblical story of Noah.
Let me share briefly why The Epic of Gilgamesh is a must read for lovers
of religion, archaeology, history, literature, political and social sciences.
SON
Gilgamesh was the son of a man and a goddess and king of the ancient
Sumerian city-state of Uruk.
He was also the strongest and most handsome man in the world.
But his assets have gone to his head, and he spent all his time wearing
out the young men of the city with endless athletic contests and sexually
exploiting the young women.
When the citizens of Uruk couldn’t take it anymore, they prayed to the
gods for help.
The god Anu heard them, and commanded the goddess Aruru to create another
human who will be a match for Gilgamesh.
Aruru created Enkidu, an uncivilized wild man, and placed him in the
woods.
There, Enkidu had several run-ins with a trapper who uses the same watering
hole.
TRAPPER
Terrified, the trapper went to Uruk for help. On Gilgamesh's advice, the
trapper went back to the watering hole with Shamhat, a temple-prostitute.
When Enkidu showed up, Shamhat enticed him to have sex with her.
Afterward, Enkidu found that he could no longer keep up with the animals,
but that his mind has been opened.
He started living with Shamhat, who initiated him into human life. When
she mentioned Gilgamesh, Enkidu realized that he wanted a friend—and that he
wanted to give Gilgamesh a beat-down.
Gilgamesh had been dreaming about getting a new friend, too.
Soon enough, Enkidu went to Uruk and faced down Gilgamesh. Gilgamesh won,
but there were no hard feelings, and the two warriors became best buds.
One day, Gilgamesh decided to go to the distant Cedar Forest and killed
Humbaba, the monster who guarded it. Against the advice of the elders of Uruk
and Enkidu himself, the two friends set out on their quest.
Once they made it to the Cedar Forest, the sun god Shamash helped them
overpower Humbaba, who started pleading for mercy.
GRANT
Gilgamesh was about to grant it, but then gave in to peer pressure from
Enkidu, and killed him.
The friends cut down the tallest tree in the forest, which Enkidu planned
to dedicate to the god Enlil.
They built a raft and sailed home down the River Euphrates, taking
Humbaba's head along for the ride.
At this point, the goddess Ishtar developed a crush on Gilgamesh and asked
him to marry her.
Gilgamesh rejected her, pointing out that all of her previous lovers have
come to bad ends.
Seriously pissed off, Ishtar borrowed the Bull of Heaven from her dad,
Anu, and sent it to earth to punish the friends. But they killed the Bull, and,
when Ishtar appeared on the ramparts of Uruk, Enkidu threw one of its legs in
her face.
Not long afterwards, Enkidu dreamed that the gods have decided that, for
killing Humbaba, chopping down the cedar, and killing the Bull of Heaven,
either he or Gilgamesh must die—and that Enlil picked Enkidu. In no time,
Enkidu fell mysteriously ill, and died after much suffering.
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